Colossians 3:2

Set your affection on things above, not on things on the earth. Colossians 3:2 KJV







Friday, March 29, 2013

What Must I Do To Be Saved?


Salvation is a free gift without any work whatsoever. (Eph. 2:8-9) Salvation is not dependent upon walking the aisle, joining the church, being baptized, turning over a new leaf, repenting of your sins, turning from your sins, forsaking your sins, confessing your sins, asking for forgiveness of your sins or inviting Christ into your heart.

Forgiveness is available to all who believe that Christ died for our sins, was buried and rose again and that God forgave us for Christ’s sake.

1 Corinthians 15:1-4  Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.  For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;  And that he was buried, and that he rose again the third day according to the scriptures:

Salvation is trusting completely in what Christ did in our behalf at Calvary.

Ephesians 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

We believe that this glorious truth has been hidden from the world in general by the religious system of this world that has substituted the traditions of men for the truth.

As you consider the following facts, please keep in mind that the words of Paul in Romans through Philemon are the Words of Christ [for this dispensation of grace]. However, many times Paul’s words differ drastically from the words of Christ spoken during His earthly ministry [to and for Israel under their prophetic Kingdom program].

Under the kingdom message [Genesis thru Acts 8; Hebrews thru Revelation], as under the law, works were always a part of salvation, but under grace, salvation is a free gift without works:

PETER: Acts 10:34-35Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.

PAUL: Titus 3:5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Eph. 2:8 -9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

Christ specifically taught his disciples and others to keep the law; Paul said we are not under the law:

CHRIST: Matt. 19:17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Matt 23:1-3Then spake Jesus to the multitude, and to his disciples, Saying, The scribes and the Pharisees sit in Moses seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

JEWS: Acts 21:20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

PAUL: Romans 7:6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

The 12 disciples taught that works were necessary for salvation, while Paul taught that they were not:

JAMES: James 2:24Ye see then how that by works a man is justified, and not by faith only.

PAUL: Romans 4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Baptism is a work and was necessary for Israel’s salvation but has no place in God’s program for today. We are living in the dispensation of the grace of God. (Eph. 3:1-6)

PETER: Acts 2:38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

1 Peter 3:21The like figure whereunto even baptism doth also now save us (not the putting away of the filthiness of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

PAUL: Acts 16:31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Rom. 11:6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Peter was sent to baptize, while Paul was sent not to baptize:

PETER: Matt. 28:19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

PAUL: 1Cor. 1:17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Jesus taught that forgiveness was conditional on man forgiving others, while Paul taught that we are forgiven based solely on what Christ did for us.

JESUS: Matt. 6:15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

PAUL: Col 2:13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Jesus taught that there was an unpardonable sin, yet Paul said there was forgiveness for all sins.

JESUS: Matt.12:31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

PAUL: Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Jesus told the 12 to preach the gospel of the kingdom, while Paul was given the gospel of the grace of God.¶¶JESUS: Matt.24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.¶¶PAUL: Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the grace of God. 



By Pastor Steve Atwood  - 
3827 Hixson Pike  
Chattanooga, Tennessee

Saturday, March 9, 2013

The Gift of God Few Christians Seem to Want


By Keith R. Blades

God is a giver of gifts. In both God's program with Israel and in His program with us today in this dispensation of His grace, gifts from God are commonly spoken about. For example, in connection with Israel's program we find the following...

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the GIFT of the Holy Ghost. [Acts 2:38  KJB]

Every good GIFT and every perfect GIFT is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. [James 1:17  KJB]

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and GIFTS of the Holy Ghost, according to his own will? [Hebrews 2:3-4  KJB]

...and have tasted of the heavenly GIFT... [Hebrews 6:4  KJB]

Then to us in this dispensation of grace we can find the apostle Paul saying...

For I would that all men were even as I myself. But every man hath his proper GIFT of God, one after this manner, and another after that. [I Corinthians 7:7 KJB]

Thanks be unto God for his unspeakable GIFT. [II Corinthians 9:15 KJB]

Whereof I was made a minister, according to the GIFT of the grace of God given unto me by the effectual working of his power. [Ephesians 3:7 KJB]

But unto every one of us is given grace according to the measure of the GIFT of Christ. [Ephesians 4:7 KJB]

In both of God's programs the pre-eminent gift is the gift of eternal life. But it is not the only gift, as the preceding verses show. And if we add to these the issue of the various spiritual gifts that operated at the beginning of this dispensation of grace, it is all the more obvious that God truly is a giver of gifts. In view of this the doctrine of gifts is of great interest. However, amidst all the talk and fervor that there is over the issue of the gifts of God, there is one gift that is often overlooked, or seldom mentioned. In fact, when it is pointed out for the gift of God that it is, it is usually not very well received. Indeed, few Christians seem to even want it. Yet it is a gift that the Apostle Paul recognized was a special privilege of God's grace to have given to him, and therefore he cherished it and teaches us that we should do the same. This special gift of God is the gift of suffering for His sake.

The Gift
In Philippians 1:29-30, Paul taught the saints at Philippi that they needed to realize that it truly was a gift and privilege of God's grace unto them to suffer for the cause of Christ as they were doing.

For unto you it is given in the behalf of Christ, not only to believe on him, BUT ALSO TO SUFFER FOR HIS SAKE; Having the same conflict which ye saw in me, and now hear to be in me. [Philippians 1:29-30 KJB]

That suffering should ever be thought of as a gift and a privilege is something hard to accept. It grates against our customary thinking as well as our wants. Hence, the Philippian saints were having some difficultly with it, especially now that their suffering included "having the same conflict" Paul was experiencing. Nevertheless, their suffering for Christ's sake was indeed a gift and privilege of God's grace unto them, and they needed to realize that so they could respond to it properly. Instead of murmuring and complaining, they needed to rejoice. Instead of not wanting to so suffer, they needed to have Paul's attitude to such sufferings. And so should we.

According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. [Philippians 1:20 KJB]

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; [Philippians 3:10 KJB]

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: [Colossians 1:24 KJB]

Paul understood that it was a gift of God and a privilege of His grace to suffer of Christ's sake. Hence, he didn't simply endure it or tolerate it. He wanted it. He cherished it. He even rejoiced over it. For he knew that suffering for Christ's sake was not only a gift of God, it was a very special gift; an honored gift of God through which an opportunity to glorify Christ was granted to him.

Two Kinds of Suffering
Before we consider this any further it is important for us to recognize that not all suffering is suffering for Christ's sake. Far from it! Instead, Paul teaches us that there are primarily two kinds of suffering that we can experience in this world, and the most common of all is the suffering we have in common with all men.

In Romans 8 Paul describes the source of our most common suffering as "the sufferings of this present time."

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [Romans 8:18 KJB]

The "sufferings of this present time" are just that, the sufferings that we will experience during this "present time" because of the "bondage of corruption" that still grips creation. In common with all creation we suffer the effects of corruption as we eagerly await "the redemption of our body." Hence, Paul says...

For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [Romans 8:22-23 KJB]

As corruption takes its toll, the whole creation, including ourselves, "groaneth and travaileth in pain." Sickness, disease, decay, and death; along with other effects of corruption like accidents, bloodshed, pestilence, being victims of crime and evil, and the like are our common lot. Hence, pain and suffering because of "the bondage of corruption" will be experienced by us for as long as this dispensation of grace continues on. This, once again, we have in common with all creation, and therefore the "sufferings of this present time" are not to be thought of by us as suffering for Christ's sake. However, suffering for Christ's sake is not something that is common to man. Rather, it is a kind of suffering that can only come upon us who belong to Christ, as we become the objects of both the world's hatred of Christ and Satan's despising of us. Paul introduces us to the reality of this special kind of suffering further on in Romans 8.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. [Romans 8:35-36 KJB]

As Paul shows by citing the similar situation described in Psalm 44:22, the sufferings that he talks about here are "for thy sake." Therefore, they are not sufferings that are simply common to man. Instead, they are sufferings for Christ's sake. They are what Paul describes in greater detail in II Corinthians as "the sufferings of Christ."

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. [II Corinthians 1:5 KJB]

The "sufferings of Christ" are sufferings that come upon us as those who hate Christ make us the object of their hatred. In particular, they are sufferings from the Satanic policy of evil against us, as Satan vents his anger and takes out on the body of Christ that which he cannot take out on Christ Himself. Hence, this kind of suffering is very special in nature and we need to recognize it as distinct from the "sufferings of this present time." Yet much more than this, suffering for Christ's sake needs to be recognized by us as a privilege of God's grace; a gift given to us of God; a grace by which we are granted the marvellous opportunity to actually glorify God and magnify Christ, which is the exact opposite of the Adversary's intention in causing us to suffer. And this is something we should want and something about which we should not be ashamed.

To The Glory of God
Briefly put, there are three particular ways that God is glorified when we suffer for Christ's sake.

First, as Paul teaches in Romans 8, instead of having us think that we have been separated from the love of Christ by such sufferings, God has provided it so that...

Nay, in all these things we are MORE THAN CONQUERORS through him that loved us. [Romans 8:37 KJB]

To be "more than conquerors" means much more than just not being defeated by the sufferings. It means more than not being made to think that because we suffer we have been separated from the love of Christ. It means that they actually work to our advantage. Instead of making us think that we have been separated from the love of Christ, they actually become the means by which we are able to appreciate God as "the Father of mercies and the God of all comfort." Paul teaches us this in II Corinthians 1 where he says...

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. [II Corinthians 1:3-5 KJB]

There is no way that we can come to appreciate God as "the Father of mercies and the God of all comfort" if we do not need mercy and comfort. Hence, it is especially by means of "the sufferings of Christ" that God has designed for us to understand and appreciate Him as such. And when we appreciate Him as such, we glorify Him as we "bless" him for His mercy and comfort, just as Paul did. Because of this, in all these things we truly are "more than conquerors through him that loved us." Second, God is glorified when we also appreciate the excellency of the power of His word working within us, stabilizing us, comforting us, and so enabling us to endure the sufferings. Hence in II Corinthians 4:7ff, after describing his own understanding and appreciation for this in view of "the sufferings of Christ" he endured, Paul says...

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. [II Corinthians 4:15 KJB]

Through the example of Paul's own "spirit of faith" we are taught about the "excellency of the power" of God's word to likewise work within us. As he was "always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be manifest in our body," we are shown how that same "life of Jesus" is designed to be manifest in us. And when we realize this as Paul did, and give God thanks for the same "excellency of His power" working in us, it redounds to His glory. Thirdly, God is glorified as this same "excellency of the power" of God's word working within us is put on display to the chagrin of Satan and his principalities and powers in the heavenly places. Paul teaches us this in II Corinthians 11 and 12, especially as he recounts the time at which he learned it.

And lest I should be exalted above measure through the abundance of the revelations, there was given unto me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

For this thing I besought the Lord thrice, that it might depart from me.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. [II Corinthians 12:7-9 KJB]

When the Lord told Paul, "my strength is made perfect in weakness," Paul was not the only one whom God expected to recognize that truth. The "messenger of Satan" was going to realize it too, and in turn Satan himself would be confronted with it. In this dispensation of grace the "excellency of the power" of God's word is not only being made manifest to us and for our appreciation, it is also being put on display to Satan and his cohorts. God is confronting them with the issue of the superiority of the power of His word working within His saints to successfully equip them to withstand and overcome any of their opposition. And in this God is glorified.

With God having designed it so that we can actually glorify Him when we suffer for Christ's sake, it is little wonder that Paul was not ashamed to do so. It is little wonder that he gloried in his infirmities and said...

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. [II Corinthians 12:10 KJB]

Suffering for Christ's sake was a gift of God that Paul gladly received. He understood the significance and privilege wrapped up in those three words, "for Christ's sake." Therefore he wanted the gift. He cherished the gift. And he rejoiced over the gift. May we, as ones to whom the same gift is given, learn to do likewise and not refuse the gift as is so often done.

Friday, February 1, 2013

Popsicle Bibles



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Click to hear Dr. Frank Logsdon's own words 




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When was the last time you checked out what your bible said…or, for that matter, what it doesn't say?  Here is what our Lord Jesus Christ says about the need for 'every' word...

Matthew 4:4 KJB
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 

2 Timothy 3:16-17 KJB
All scripture […refers to written words] is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect [mature (not sinless) in the faith]throughly furnished unto all good works.

Without EVERY word there on the pages to read, faith will be stunted and spiritual growth restricted.

Romans 10:17 KJB
So then faith cometh by hearing, and hearing by the word of God.

It’s simple to ‘be saved’ (see 1 Corinthians 15:1-4 KJB). (All God requires of us is to believe him.) But, without the full, complete words of God available, it’s impossible to come unto the knowledge of all his truth.

1 Timothy 2:4 KJB
 [God] Who will have all men to be savedand to come unto the knowledge of the truth


Thursday, December 27, 2012

Were the King James translators inspired?


Some say there are no dumb questions.  It’s also been said that for some questions there are no answers.   But, is it possible there is no answer because the wrong question is being asked?

Maybe the question here should rather be:  ‘What does inspiration really mean?’  And, who’s definition should one go by?  A definition according to the current culture?   Or, a definition according to…scripture, itself? 

Below is a transcribed message delivered by David Reid on November 4, 2012.  It is not the ‘same old, same old’ argument.  The highlighted areas are some key statements I felt worthy of consideration.  I hope it will be of help to you, dear reader, as well. 


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(to listen to the message, click on the title)
by David Reid   

DOCTRINE OF INSPIRATION

Man vs. God
This message will discuss what men commonly say about the doctrine; and what scripture, itself, says about “inspiration.”  You will notice that those two views are not the same. 

Matt 22:29
Jesus answered and said unto them, Ye do err, not knowing the scriptures,..

When Jesus Christ is dealing with people during his earthly ministry and they ask him various questions to temp him, one of the things he says on more than one occasion is, “ You do err…”   (aka: ‘you are mistaken, you are wrong’) ‘…and the reason why is you don’t know the scriptures, you don’t know the word of God.’ 

That same phenomenon occurs today, all the time.   They have notions in their head, they have ideas in their heads, they have things they’ve heard people, they have things that are commonly believed; but, they have errors.  There are mistakes for the simple reason that they have followed men’s thinking; they have followed men’s traditions rather than the word of God

Mark 7:13
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Man developed traditions—things that man thinks, things that man then follows.  Those traditions are obviously not based on the word of God.  What often happens when they don’t have the word of God, what do they go by?  They go by their traditions. And, in going by their traditions, they make the word of God of none effect.  In other words, it’s of no consequence; it’s of no importance in determining what they do—they go by their tradition.

What all this tells you is that there are many things popularly believed that are simply wrong.  They are simply errors.  Some of those things are so widely held that when you simply say, or simply point out what scripture says, people think you are crazy.  Some of these traditions are so wide spread and confusion is so broad that people think you are nuts to point out what scripture says. 

One Gospel
For example, it is widely believed there is ‘only one gospel’ in the Bible.  That view can be disproven in dozens of ways, not the least of which there are verses where there is more than one gospel in just that verse!  And, yet people cling to the idea there is just one gospel in the Bible.  [e.g., Galatians 2:7 KJB]

A common thought is that, ‘just as today where we are looking backward to the cross, everyone in time past was saved looking forward to the cross.’  This is widely held, often repeated…but simply not true.   

Matthew 19:16-17
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

When Jesus Christ is asked the question, what good thing shall I do that I may have eternal life, he says, keep the commandments (the Law).  Contrast that with Acts 16:31.

Acts 16:29
Then he [the Philippian jailor] called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

 A ‘simple’ question for you:  Do Matthew 19 and Acts 16 say the same thing?  They don’t!  They say completely different things.  Matthew 19, Jesus Christ says ‘keep the commandments(Law).’   In Acts 16, what is said is ‘believe on the Lord Jesus Christ and thou shall be saved’; this is not what is said in Matthew, Mark, Luke and John.  The point is there are different gospels in scripture; it is as plain as can be.  You are better off to believe the scripture rather than men’s tradition on the subject

With that as context, let us turn to the subject of inspiration.  And, just as I have suggested to you that there are widely held, but erroneously held views on subjects such as the gospel, such as on salvation, the confusion about inspiration is so wide-spread that people do not understand what the basic definition of inspiration is.  

Man’s view of inspiration
Below are a couple of fairly representative doctrinal statements of what men commonly articulate as the meaning of inspiration.

Chicago statement on Biblical Inerrancy, Article 6
We affirm that the whole of scripture and all of its parts, down to the very words of the original were given by divine inspiration.  [7:50]

Moody Bible Institute Doctrinal Statement, Article 2
The bible, including the old and new testaments is a divine revelation.  The original autographs of which were verbally inspired by the Holy Spirit.  (Footnote:  The bible is without error in all that it affirms in the original autographs and is the only guide for faith and practice, and as such must not be supplanted by any other fields of human learning.)

Dallas Theological Seminary Doctrinal Statement, Article 1
We believe that all scripture is given by inspiration of God, by which we understand the whole bible is inspired in the sense that holy men of God were moved by the Holy Spirit to write the very words of scripture.  We believe that this divine inspiration extends equally and fully to all parts of the writings historical, poetical, doctrinal and prophetical as appeared in the original manuscripts.  We believe that the whole bible in the originals is, therefore, without error…

Let me ask this question, when those statements describe ‘inspiration,’ what is it that they are really saying?  It seems to me what they are saying is that the ‘original autographs’ were inspired, and therefore ‘without error.’  Notice that the Chicago statement was: “…down to the very words down, to the original were given by divine inspiration.” The Moody statement was:  “…the original autographs of which were verbally inspired by the Holy Spirit.”  The Dallas statement was: “We believe that the whole bible in the originals is, therefore, without error…” 

So what they are saying is the ‘original’ (the very first) manuscripts written by Paul, Isaiah, Hosea, etc.  They believe the originals [not the copies made from them] were in inspired and without error. 

Here is the thing you need to get: if you say “We believe that the originals were inspired and therefore without error,” what are you saying about the copies?  The implicit statement you are saying is ‘the copies from those originals are NOT inspired.’   Something I’d like you to get is this: the typically-held view is that ‘inspiration’ is about the originals, not about the copies.  And, because of the fact of “inspiration,” therefore, the originals were without error.  Think through what that means as a practical matter.  Does anyone alive today have any of the originals?  No.  So if freedom from error is based upon inspiration of the original autographs and doesn’t extend beyond that, then what do you have? You don’t have something that is error-free, if those statements are true. 

God’s view of inspiration
Up to this point, we have looked at man’s view of inspiration, now we’re going to look at God’s point of view on the subject of inspiration. 

(The following is remarkable, you need to test this and see if it’s true [Acts 17:11 KJB])  The bible uses the term “inspiration” only twice.  That’s it!  My point is, this is one of the easier studies you will ever do because there are two verses to look at and if you are going to have a biblical view of what inspiration is, it shouldn’t take you long how to think about it because there are only two verses you have to understand.)  So, look at…

Job 32:6-8
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion. I said, Days should speak, and multitude of years should teach wisdom. But there is a spirit in man: and the inspiration of the Almighty giveth them understanding

The interesting thing is in verse 8 where it says: ‘the inspiration of the Almighty giveth them understanding.’  Now then, from verse 8, how is scripture using the word ‘inspiration’?  What’s the Word using it to mean?  Well, as you look at it, it is pretty clear.   From the first part of the verse it says ‘…but there is a spirit in man.’  Well then, [biblically speaking] inspiration pertains to God’s working in the ‘spirit of a man’ to give him what?  Understanding!  So, the word is “inspiration.”  And the first part of the verse tells us there is a ‘spirit in man.’  Could it be more clear as to what is going on there?   What is going on is, the word ‘inspiration’ is being used to describe the concept of God working in a man’s spirit to give him understanding.   Can everyone see that?  

Let me ask you a question; does the word inspiration in that verse refer to the written scriptures?  No, it doesn’t.  It doesn’t say anything about the written scriptures.  By the way, at the time of that verse, how many written scriptures are there?  None!  (What is the first book of the bible written?  Job!) So, in Job 32 when that statement is made, is the individual referring to written scriptures?   He can’t be—there was  no such thing at the time.  So what I want you to notice from Job 32, is if we go by the biblical view of what inspiration is, it is: “God’s Spirit, working in a man to give him understanding.”  And, it is not solely tied to the written scriptures in that verse…[I trust] you can see that. 

Next, Second Timothy 3.  (We’re half way there.  Since there are only two verses that deal with the subject of inspiration, how hard should it be for man to form a biblical view of this subject?  Should it take 25 hours of study?  Or should it be, you simply ‘read the verses and believe what they say?’  It is curious, because man has spent all this time in these man-made traditions when the truth is rather simple and plain.) 

2 Tim 3:15
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

The ‘child’ in that verse is obviously Timothy because that is to whom the book is addressed.  Now then, the verse says, “from a child thou has known the holy scriptures.’  Is that a reference to the original autographs?  It can’t be!  Do you think Timothy’s mother was the one person on the earth that possessed all the originals?  No one believes that, do they?  What they had was copies of copies.  My point in telling you that is this, God viewed those copies as sufficient.  He viewed them as authoritative.  Let me put it this way, there is never a time in Matthew, Mark, Luke or John that Jesus Christ says, “the original sets.”  Now if you listen to radio or TV shows today, what you’ll hear all the time is a lot of people in the pulpit saying, “Well, in the original, it says ‘such and such.’”  Or, “In the original autographs it says, ‘this and so.’”  There isn’t any place in scripture, anywhere where anyone says that!  What you are observing when you see that, is that you are observing the practice of men.  You are not observing something that has been influenced by how God thinks about the subject. 

Let me put the issue this way:  If God created the Universe out of nothing, which He did—Genesis 1 clearly states that.  Therefore, is it hard for him to keep track of the book he wrote?  It’s not!  In fact, he has kept track of the book he wrote so that you and I would have the ability to read it and understand what he would have us to do.  By the way, if he ‘lost’ the book [meaning: if errors crept in because, you know, he just misplaced it, or was inattentive and people copied it wrong] then what do you and I have?  You’d have nothing!  Right? If that book is wrong, what’s “the answer” [to be found]? Is the answer in science?  Is the answer in what men tell you? Aren’t those completely and wholly inadequate?  Does Romans 3 read: “Let God be true and every man an authority?”  Is that what it says?  No! It says…“Every man…” a what?  A LIAR!  You either have God’s word or you have nothing. 

Now let’s look at 2 Timothy 3:16…

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Let me pause here.  When it says ‘all scripture’ is it talking about the originals?  Well, the first thing that should go through your mind is what we just looked at in 2 Timothy 3:15 …from a child thou has known the holy scriptures.  Was that taking about the originals?  It certainly wasn’t! Again, did Timothy’s mom have the originals?  Did God choose Timothy’s mom and say, “You are the one person on earth that I am giving custody of the originals to?  Please be careful and don’t lose them.”  I trust you don’t believe that.  Well, in 2Tim 3:16, the context tells you that is not a reference to the original autographs.  So then, notice carefully what 2 Tim 3:16 actually says:

All [not just some] scripture is [NOTE: it doesn’t say “was”, it says “is”] given by inspiration of God. 

What that is a reference to, is that God gives man sufficient understanding, in order that the scriptures are as he wants them to be.  Let me ask you this?  Did God write the original autographs, give them to man and just say: ‘Here   it is, we’ll see how it turns out.  Maybe people will make faithful copies, maybe they won’t.  We’ll just watch and see.’?    Or, did God decide he would be actively involved in the preservation process?  Doesn’t God say in scripture, “Heaven and earth will pass away, but my words shall never pass away”?  Well, if that’s the case, doesn’t that tell you he is involved?  Did he just create his word and then sit back and then sort of twiddle his thumbs and watch?  He didn’t! 

What verse 16 is telling you is that God is involved in his word throughout time and gives men sufficient understanding—not that they are perfect, because they are not—but he gives them enough understanding so that his Word is as he wants it to be. 

Let me make this point, people sometimes have the idea that the men were inspired and that they were in this trance-like state and they would write down these things.  The word ‘inspired’ is actually not a biblical word.  We looked at the two verses and the word that is used both times is ‘inspiration’.  The issue is not the men being in a trance, or the men’s wisdom.  The issue is God giving them just enough understanding so that the Word ends up just as God wants it to be.  In other words, I don’t believe that we have the Bible today because we have the faithfulness of men throughout time (because men are imperfect, they are sinners).  What I believe is that when God promised to preserve his Word, he in fact did so!  And, God in his wisdom has the ability to preserve his word even through imperfect instruments—because he has the power to do that.  “We have this treasure in earthen vessels…” is what 2 Corinthians 4 says. 

Now let’s read verses 16 and 17 together because they are one sentence.

2 Timothy 3:16-17
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

 What verse 17 says is the reason why we’ve been given the scriptures is that you would be perfect (mature), throughly furnished until all good works.  Does God expect the saints to perform ‘good works?’ Absolutely!  How is the saint equipped? How is the saint ‘furnished’ to do that?  [Well, if we are to believe God, it is] The word of God!  So, is it important that you have the word of God? Yes, since it is the source, it is the power supply, it is the guidance as to how you are to perform those good works!  So, if you don’t have the word of God, then according to 2 Timothy 3 you are not actually furnished to do that which God would have you to do. 

All right, so let me make this point... 
We looked at those doctrinal statements that ‘men’ wrote—every one of them tied inspiration to the originals.    Is there any verse anywhere in scripture where ‘inspiration’ is about the originals?  We’ve already looked at the two that are about inspiration.  In Job, the inspiration verse is before there are any scriptures at all.  In Second Timothy, the inspiration verse specifically refers to the “holy scriptures” in v15 that belonged to Timothy’s mother, which weren’t the originals.  It is a complete fabrication, it is an invention, it is a hallucination of man to make ‘inspiration’ be about the originals.  There is no scriptural basis for that whatsoever.  Do I think the originals were given by inspiration?  Of course I do!  But, what do I also believe?  ALL scripture is given by inspiration, not just some—there is a big difference between the two. 

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I want to look now through a number of verses to establish a point beyond doubt in your minds, and that is this:  God has promised to preserve his word.

Matthew 5:18
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

So what is a jot or a tittle?  This is a reference to a part of a letter.  What Matt 5:18 is saying is that no word will pass away, and it’s not just saying that no letter will pass away, it is saying that not even part of a letter will pass away.  (By the way, are there some letters that if part of it disappeared you would lose the meaning of the letter?)  So maybe this is a rather important promise.  What Matt 5:18 is telling you is that God’s not allowing any part of his word to pass away. 

Matthew 24:35
Heaven and earth shall pass away, but my words shall not pass away.

Luke 16:17
And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Know what he is saying there?  It is easier to destroy to Universe than for God’s word to disappear.  So do you have God’s word(s)?  Of course you have it!  On the authority of God’s integrity, his faithfulness, his honesty, the fact that his word means what it says, it has to be available.  If it is not, then he is wrong and he is untrustworthy.  The point is, you absolutely have the word of God because God has promised to preserve it. 

It is just a massive mistake to focus the subject of inspiration on the originals is because God is not concerned solely with the originals.  He is concerned about preserving his word throughout time, because if the word is not preserved there is nothing to “throughly furnish” you as to the good works he would have you to do.  There is no source of truth in your life if his word is not there. 

I want to give you a couple examples of some originals in scripture.  When we looked at the doctrinal statements that men wrote there was a great interest in the originals.  Let’s see if God himself has such an interest.

Exodus 32:19
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

What did Moses just do?  He got upset and broke stone tablets (“the originals”) just written by the finger of God.  He destroyed them!   Isn’t that what just happened!?  (By the way, there is never a time in Exodus that God got bent out of shape with Moses and said, “Moses, you destroyed the originals and now no one is going to have my word!”) 

Exodus 34:1
And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

So, did the destruction of the originals in Exodus 32 pose any kind of problem?  Obviously not.  Let me ask you this, after God wrote the ten commandments in Exodus 32, do you think he remembered what they were?  Or, did he need those as a record of what he had written? 

Now listen, you’ve had this happen, I’ve had this happen…have you ever wanted to look back at an email or minutes of a meeting to recall what had happened? Of course, you have.  In fact, the basic reason you write things down is so that you can remember what it was later.   Well, does God have that shortcoming?  Does he say, “Man, I wish I’d written that down!  I know I told Moses something important…but it just isn’t there!”  No, he doesn’t need that.  The point being, if it is in the mind of God it is never very far away.  It’s not as if it can be lost. 

Jeremiah 36:1-2
And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the Lord, saying, Take thee a roll of a book, and write therein all the words that I have spoken…

So God tells Jeremiah to take a roll of a book and write down everything that I’ve had you to say.  This roll suddenly comes into the position of Jehudi, the scribe…

Jeremiah 36:23
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.

What’s happening is, God’s word as recorded by Jeremiah as written in this roll, Jehudi takes it and reads it to the king and they don’t like it.  So what do they do?  They take and cut off a few and throw it into the fire; which is their act to say what they think of it.  In other words, ‘Okay, Jeremiah, we have what you’ve given us here, we aren’t impressed’ and they throw it in the fire.   They are destroying the originals!  Those are what came from the pen of Jeremiah.

Jeremiah 36:27-28
When the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying, Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

Let me ask you this, do you think it is so simple that if man decides they don’t like God’s word and they decide to destroy it that God is like, ‘Oh, okay.’  Do you think it works that way?  Do you think that man can opt out of the word of God and say, ‘we’re going to be done with it and destroy it and forget about it?  That’s not the way that it works! 

Jeremiah 36:32
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: …

So, did they lose anything? No they didn’t!  Then look what it says…

Jeremiah 36:32
…and there were added besides unto them many like words.

In other words, ‘Jehudi, you want to burn this? You’re getting the same thing and I may add something.’  In fact, maybe he adds this chapter right here [i.e., chapter 33] to record what happened.  You can’t destroy the word of God, it is impossible! 

Jeremiah 51:60-61
So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon. And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;

Jeremiah has written down everything that God has spoken against Babylon and put it in a book and they are going to take it to Babylon and read it against the city.

Jeremiah 51:62
Then shalt thou say, O Lord, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.

So that is the pronouncement of judgment against Babylon.  Notice verses 63 and 64.

Jeremiah 51:63-64
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:  And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

Do you know what is happening in that verse?  They are actually commanding the destruction of the original!  ‘Go read this to Babylon and when you are done, bind it up and throw it in the Euphrates. (is the Euphrates a big river? Yes!)  Are they storing it there for safe keeping or are they getting rid of it permanently?  They are destroying it!  Now that didn’t affect the fact that we still have Jeremiah to this day and that Jeremiah reflects exactly what God wants it to reflect.  So, my point is don’t fall into this silly, silly, silly notion that the destruction of the original words of God’s word has anything to do with the preservation of his word. 

Many of you have probably seen this in Washington, D.C.  We, of course, have the originals of the Declaration of Independence and the Constitution. And those are kept—and mostly as a sentimental matter—because you know what has happened over time, there have been hundreds and hundreds of copies of those documents.  If those documents were to perish in a fire, would we know what they said?  Absolutely!  Because there has been widespread distribution of those documents.  Well, guess what friends, do you know what is the most published book in the world?  Yes, the Old and New Testaments!  If the originals were destroyed…and, by the way, they have been…we still know what is being said.  

Let me put it to you this way, let’s say that I had some evidence as to some mob criminal activity and I wanted to make sure to get it to the hands of the authorities and they were out to get me.  (So, think of a typical movie scenario.) It’s real simple what I would do today.   I wouldn’t focus on hiding the evidence in a safe, know what I’d do?   I’d attach it to an email and send it to those in my Address Book.  Now you know what happens?   You can NEVER get it back.  Know why you shouldn’t post stuff on Facebook?  (Okay, I’ve left preaching and have gone to meddling…)  What you post on Facebook is there forever.  You can delete it, but that doesn’t mean someone hasn’t copied it and printed it out, that’s the way it works.   So, if I had information I really, really wanted to preserve, I wouldn’t focus on getting it in the securest safe in the world.  I’d focus on distributing it as broadly as possible.  Because, once I put it in an email and send it to my whole address book and you read it and it says, ‘Hey this is important information, please store in a safe place’ and you download a copy, do you know what happens?   It quickly becomes impossible for anyone to get that back.   And, by the way, that’s the pattern for the distribution of God’s word! 

The way God’s word has been perpetuated and preserved has been bible-believing saints who read God’s word and make a copy of it and then they make copies to give to others. And then they translate them into other languages to give to other people as well.   Let me share with you, just within the last couple weeks there is a young couple that has decided to go back to their native European country and they’ve taken the time to translate the King James Bible into their own language.  They are going to take it there, make copies of it and distribute it and no one will ever be able to get that back because it has been put out into circulation.    That’s the way that it works. 

There are no dumb questions, just wrong ones.
So let me ask you this question.  Sometimes people mock the King James position with, ‘Were the King James translators inspired?’  Well, the first thing you need to understand about that is they are using a word that’s not in the bible.  So, is the word ‘inspired’ in the bible? No!  The word ‘inspiration’ is.  So the real question should be, ‘Was the King James Bible given by inspiration?” 

Well, what did Second Timothy 3:16 say?   “ALL SCRIPTURE IS GIVEN BY INSPIRATION…”  So, any particular document or version you have, if it is scripture, what is true of it?  It was given by inspiration!  If you don’t think it was given by inspiration, you don’t think it’s scripture.  Right?  So what that tells you is simply this:  if the King James Bible is scripture, which it obviously is, then it was given by inspiration just as all faithful versions of the word of God in any language are given by inspiration because [biblically speaking, as shown above] ‘inspiration’ is God’s spirit working in a man to give him understanding so that his word would be as he wants it to be. 

Let God be true and every man a liar
The first thing you need to take away from this is, you are better served in life if you make the choice to think about things the way God’s word thinks about them, rather than the way men think about them.  Men have all their traditions, all their sayings and, frankly, their confusion.   You would be better off tuning that out and believing what God says on the subject. 

There will be a test
The second item is this, you have God’s word in your language available to you and God will hold you accountable to it.  Let me ask a question.  If you show up at the Judgment Seat of Christ and you [in life] didn’t have any source to tell you what God wants you to do, do you know what you could say?  You could [legitimately] say:  “I didn’t know.”  Right? 

At the Judgment Seat of Christ are you going to say, “You know, the bible had errors in it, it wasn't available to us.  How were we supposed to know what you wanted us to do!?”  What would he say then? 

Well, what he is going to say is:  ‘It was available.  Right there!’

Romans 10:6-8
But the righteousness which is of faith speaketh on this wise, …what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Mankind has the idea that “Truth is elusive” “Difficult to find” “It’s out there, [but] who can know it?’  Do you know what scripture says?  It says:  “It’s nigh thee!”  It’s even “in thy mouth!” 

An example of ‘in thy mouth’ is …the world is all the time verbalizing sayings that testify to scriptural truth—whether they know it or not.  So the world says “out of the frying pan into the fire.”  That’s Revelation 20.  The world says, “We rob Peter to pay Paul,” that’s the book of Acts.

So the world has all these sayings where they unwittingly testify to the truth of the scriptures.  They may have no idea that that is the case but the point is, is God’s word “elusive and so far away” or is it so close that people repeat it without even knowing it!?  

They repeat it without knowing it because the Word of God is close.  It is…

…is nigh thee, even in thy mouth.

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“Were the King James translators inspired?”  
Could it be simply that a definition of terms, honesty of heart and prayerful consideration are needed so as to come to grips with the issue?  If this question is asked by one truly seeking an answer, I believe, God will honor it with an answer.  But, if such a question is only to challenge (i.e., stemming from the heart of a bible doubter or a bible corrector to begin with), I fear they will have more difficulty overcoming the "subtil" echoing of “Yea, hath God said.” 


For who hath known the mind of the Lord, 
that he may instruct him?
but we have the mind of Christ.
[1 Corinthians 2:16 KJB]